Kenya leads the way in Evangelical - LGBT discussion

"Other Sheep Kenya held a discussion with Nairobi Evangelical Graduate School Apologetics class on human sexuality, gender identity and Christianity on May 27, 2010."

A remarkable, timely, historic meeting in East Africa
by Rev. John Makokha, Coordinator for Other Sheep Kenya, NAIROBI, Kenya
May 28, 2010.

Editor's note: There may be other formal discussions between evangelicals and the LGBT community happening in East Africa at this time, especially in light of the Anti-Homosexuality Bill of Uganda, however, Other Sheep is not aware of any. This remarkable event between Nairobi Evangelical Graduate School and Other Sheep Kenya needs to be heralded as an example of what needs to take place between the Evangelical community and the LGBT community worldwide. -Rev. Steve Parelli, Executive Director, Other Sheep

Other Sheep Kenya held a discussion with Nairobi Evangelical Graduate School Apologetics class on human sexuality, gender identity and Christianity on May 27. The 15-member class was accompanied by their lecturer, Prof. Bill Black.

Rev. Michael Kimindu [Other Sheep East Africa Coordinator] gave his personal story in view of human sexuality and development. He recalled how he discovered his sexuality through socialization with his peers and not just acquiring it. He encouraged theological students in Africa to take education on human sexuality and identity seriously since ignorance has no place in the church and society.

David Kuria [General Manager, GALCK] said there is a lot of hate and spiritual violence in the church against sexual minorities. He noted that love is missing in the church and the same love can now be found outside the walls of the church. He gave an example of an ugly incident in Mtwapa, a coastal town of Mombasa where some Christian and Muslim religious leaders led mobs to stone to death suspected gays. He said that a suspected gay young man missed lynching by a close shave after being saved by a prostitute who embraced him and restrained the mob's action. "I am persuaded to think this female prostitute was a Good Samaritan", said Kuria.

Rev. John Makokha went through some of the clobber passages in the Bible [Leviticus 18-20, Romans 1: 26-27, 1 Corinthians 6:9-10, 1 Timothy 6: 9-11 and Jude 7] and said he is strongly persuaded that none of these biblical texts speak of homosexuality as a sexual orientation the way we understand it today.

He said that these biblical texts speak of creation narrative and the origin of humanity where there was no gender differentiation between man and woman, and there was no distinction between their sexuality [Genesis 1].

He noted that according to his understanding the second clobber passage talks about attempted gang rape, inhospitality, greed and lack of compassion to the poor and vulnerable households and not homosexuality [Genesis 19]. Prophet Ezekiel [16: 48-50] and even Jesus [Mathew 10: 14-15] himself make reference to inhospitality and greed as reasons for the destruction of Sodom and Gomorrah.

He said that the third clobber passage reflects the holiness code that comprises of cultural rituals of Israelites in their effort to be a distinct race and divinely favored race of people in their environment. The Levitical rules were meant for the Jewish people. Some of these holiness codes are cultic, cultural and criminal, and even modern Jewish people do not practice them. He asked, "How come the church is not practicing all the more than 613 holiness codes/rules, leave alone all the Ten Commandments?"

He noted that Paul speaks about pederasty, temple prostitution and idolatry. The people broke away from their natural sexual orientation, engaging in sexual infidelity with anyone [Romans 1: 26-27, I Corinthians 6: 9-10, 1 Timothy 6: 9-11]. Paul was addressing the model of homosexual behavior associated with idol worship, and religious rituals associated with their idolatry of his time and not homosexuality as sexual orientation the way we understand it today.

He said that he is strongly persuaded that Jude 7 speaks about heterosexual sex between male angels and human women, and not homosexual sex between humans.

He blamed the early fundamental evangelical Christian missionaries who brought the gospel wrapped up in homophobic and trans phobic attire. The same has happened to the established theological colleges in curricula design, planning, implementation, translation and interpretation of various bible versions.

Anne Baraza [CEO, Riruta United Women Empowerment Programme and LGBTI Counselor] said science rightly interpreted has much to offer when it comes to questions on human sexuality and gender identity. Scientific findings may today inform the church and society on sexual orientation issues. "I am aware that science can't resolve all our value questions but we need to regard homosexual orientation as a normal variation as we did with left handedness", she said.

She said that research has shown that environment influences sexual behavior and not sexual orientation. Sexual orientation is innate, discovered and not a choice as many people tend to think.

Baraza said empirical evidence has indicated brain anatomy influences one's sexual orientation. The research done by Simon Le Vay showed that brain cluster cells were larger in heterosexuals and smaller in homosexuals. Gay men simply don't have brain cells to be sexually and emotionally attracted to women. Lesbians may have more of a typical male anatomy and this could explain why they are attracted to fellow women.

Fabian Wangare [Other Sheep Kenya, MSM HIV/AIDS Initiative Officer] said that he is living positively with HIV as a gay man and pleaded with the church leaders to initiate HIV/AIDS programs with a focus on sexual minorities in their respective denominations. Stigma and discrimination against lesbian, gay and bisexual persons is increasing the spread of new infections of AIDS in Kenya at the rate 15.2%. He said "I stopped going to all churches due to stigma and discrimination by the clergy, but after several counseling sessions, I now attend an affirming and welcoming church."

One NEGST student said that they had learned a lesson on sexual orientation for the first time in their academic life. They requested more resource materials so that they can study further since they were still digesting what they had acquired from the fruitful discussion. This served as an eye opener to them.

Other Sheep Kenya to Conduct Gay-Topic Workshops in Mombasa, Kenya, for Sheikhs, Imams and Christians

by Rev. Steve Parelli, Bronz, New York

Rev. John Makokha of Nairobi, Kenya, Coordinator for Other Sheep Kenya announced today that Other Sheep Kenya will conduct workshops in Mombasa the first week of March (2010)  for Sheikhs, Imams and Christians. 

The announcement read:  "Other Sheep Kenya has organized a workshop for 30 Sheikhs and Imams in the Coastal town of Mombasa and another workshop for 30 Christian leaders during the first week of March. These workshops will address issues of sexual orientation and homophobia and transphobia in view of religious dogma."

Rev. Makokha noted:  "Pray for OSK as we take peace, justice and reconciliation with the love of God to the coastal community."

Other Sheep Kenya Conducts Nakuru PFLAG Seminar - 32 Participants Attend

by Rev. Steve Parelli, Bronx, NY.

Rev. John Makkha, Other Sheep Kenya Coordinator, in a February 21, 2010, email, reports: "Other Sheep Kenya held a seminar for parents, friends of lesbian and gay (PFLAG) persons in Nakuru, Kenya, on February 19, 2010. A total number of 32 participants attended the one day workshop. The seminar theme was 'Sexuality and homophobia/transphobia in view of religious dogma.'

"The participants were drawn from Muslim, Seventh Day Adventist, Supkem, United Methodist Church, Friends church, Reconciling Ministries Network, Family Hope, Human Rights Network, Mid Rift Human rights Network, God's Family Church, Africa Independent Pentecostal church, Catholic church, Integrity, Changing Attitude, Kinship International, Home Vision Kenya, St. Joseph Youth Center, Brahma Kumaris, Kenya Youth Alliance, Teachers, Thairira widows, and Anglican church."

Speakers at the Other Sheep Kenya Nakuru PFLAG Seminar included: Rev. Michael Kimindu, Rev. John Makokha, Ann Baraza, Pastor Jackson and Peter Wanyam.

The seminar participants made seven observations.

For a full report of what the speakers said, and for the seven observations of the seminar participants, go to the Other Sheep Report webpage.

In 2007, Jose Ortiz and Steve Parelli introduced the idea of PFLAG to the LGBT community in Nairobi, Kenya, using the Blue Book as a suggested course book for initial PFLAG meetings. Since then, the PFLAG idea of reaching family and friends with positive materials has been an ongoing thrust of Other Sheep Kenya.

Other Sheep acknowledges Rev. John Makokha with much gratitude in his accomplishment of this Other Sheep Kenya PFLAG seminar.

Other Sheep especially thanks UHAI-EASHRI for their support. Their generous grant, awarded to Other Sheep Kenya, made possible this seminar.

With the Apostle Paul at the center of the clash, Uganda Pastor Martin Ssempa and President Barack Obama are at odds with one another over the morality of same-sex sex

by Rev. Stephen R. Parelli
Executive Director of Other Sheep, sparelli2002@yahoo.com. February 16, 2010.  Bronx, New York

Ugandan Christian minister Martin Ssempa claims: Same-sex sex is a criminal act contrary to nature
 
Martin Ssempa, a Ugandan Christian minister who runs the Family Policy and Human Rights Center in Uganda, recently took issue with the dissenting remarks President Obama made on the Anti-Homosexuality bill at the Washington, DC, February 4th National Prayer Breakfast.

In countering Obama's denouncement of the Ugandan bill, it is reported that Ssempa, addressing Obama's remarks, said "homosexuals and lesbians are never targeted for who they are, [but] rather [for] what they do. It is the repugnant sexual acts which they do which constitute a crime, a sin and a rebellion against the order of nature."

Ssempa's anti-homosexual rhetoric "against . . . nature" is grounded in the words of the Apostle Paul; hence, Uganda's divine call to pass its Anti-homosexuality bill

His comment, that same-sex sex is "a rebellion against the order of nature" is especially interesting to me because I am, like Ssempa, a Christian minister.

Ssempa, expounding like most preachers do, enlarged upon his "against . . . nature" assertion by calling it "repugnant," "a crime," and "a sin," so that we, his hearers, should obviously conclude that same-sex sex is the most horrendous affront possible against both God and society. Of course, being a preacher of the Book, Martin Ssempa is taking his "rebellion-against-the-order-of-nature" statement from the first chapter of the Epistle to the Romans where the Apostle Paul, who is the author of the Biblical letter, refers to same-sex sex as "against nature."

So, there we have it. By the sacred text the Christian minister of Uganda speaks with absolute authority: a crime! a sin! rebellious! repugnant! Certainly, on the basis of such scriptural authority (and with the good preacher Ssempa telling us exactly how the text is to be interpreted), the Ugandan Parliament should enact certain "anti-homosexuality" laws.

Not so fast. Who is to say what the Apostle Paul meant? Certainly not the Ugandan Parliament

But that's just the point. What does "against nature" mean in the context of Romans chapter 1 (not to mention in the context of the entire book of Romans where Paul uses the phrase "against nature" in reference to other subject matters). Not all Bible scholars and teachers are in agreement with Ssempa. For these, Ssempa's inference of the passage is the least likely.

Thomas Hanks, agreeing with other Bible scholars like himself, says Paul is not condemning homoerotic acts as sin but is placing these acts under the cultural category of "uncleanness." Robin Scroggs, L. William Countryman, Robert Goss and Bernadette Broonten, James Miller, James Boswell and Daniel Halminiak all offer an interpretation of Romans 1 quite different from the Reverend Martin Ssempa. Jeff Miner very simply says that Paul is addressing a different set of facts and that therefore Romans 1 is "the easiest passage to interpret" because it simply does not apply to same-sex sex in the context of love, commitment and marriage, which is our present day context and not Paul's first century context. According to Miner, Romans 1 cannot be superimposed upon our present-day unique set of questions around homosexuality. Paul is not addressing our questions.

So now we are at an impasse. If the Ugandan Parliament is to enact laws against homosexuals because their acts are "a crime, rebellious, repugnant and a sin" based on the Apostle Paul's Roman 1 phrase "against nature;" and if the phrase "against nature" is really not as clear in meaning as it appears on the surface; then perhaps Parliament needs to step back a bit and not be so certain it's bill is somehow infallible, as Ssempa, on the authority of the Word of God, would have Parliament believe.

Enter Obama and his book The Audacity of Hope. Now two different, opposing Christian faiths appear: Obama's and Ssempa's

And as a matter of fact, that's exactly what Obama said in his book The Audacity of Hope: "I am [not] willing," he wrote, "to accept a reading of the Bible that considers an obscure line in Romans [chapter 1] to be more defining of Christianity than the Sermon on the Mount" (page 222, emphasis mine).

Obama would rather err on the side of loving his fellow man as himself (The Sermon on the Mount) than to accuse his fellow LGBT (lesbian, gay, bi-sexual, transgender) neighbor of being a rebel, a sinner, a criminal, and just plain discussing (Romans chapter 1) as Ssempa would and does. Now we have two distinct Christian walks: President Obama's and Martin Ssempa's. And the question is how does any Parliament enact laws preferring one Christian practice over against another Christian practice? It shouldn't.

Obama: It is not the business of government to impose any stipulation upon its citizens that would interfere with the individual's right to live according to the dictates of one's own conscience

And so, Obama also comments about this - Parliament's place in all of this - in his book The Audacity of Hope: "Our argument is less about what is right [and more] about who makes the final determination - whether we need the coercive arm of the state to enforce our values, or whether the subject is one best left to individual conscience and evolving norms" (page 221). And this, too, he writes: "Contrary to the claims of many on the Christian right who rail against the separation of church and state, their argument is not with a handful of liberal sixties judges. [Their argument] is with the drafters of the Bill of Rights and the forebears of today's evangelical church" (pages 216-217, emphasis mine).

Obama is saying the question of same-sex sex between two consenting adults is a moral question for the individual to decide for himself, not a question for government to determine on behalf of its citizens. It is a private decision left to the individual. And Obama is saying the first American evangelicals knew that, so they therefore created a government where the church does not rule through legislation and the government does not dictate to the conscience of the individual. (And especially, one might opinion in Uganda, when two words - "against nature," in the context that Paul was writing - is so misunderstood and misapplied as it is today.)

The basic difference between Obama and Ssempa on their view of the relationship between the church and government

Early on when the Anti-Homosexuality bill first erupted in Uganda, I authored the following words and placed them on the Other Sheep website: "I fear for Uganda, or any state, when the church, by how it acts, might as well be parliament, and parliament, by how it acts, might as well be the church."

In the matter of same-sex sex, the question for any society to ask is not "What is right?" but rather, "Who should determine what is right: the church, the state, or the individual?" The answer is the individual.

Obama understands these sentiments and expressed them clearly in his book The Audacity of Hope. Ssempa does not.

by Rev. Stephen R. Parelli, Executive Director of Other Sheep, Bronx, NY. February 16, 2010. Email: sparelli2002@yahoo.com

The Association of Evangelicals in Africa (AEA) statement that "homosexuals are worse than beasts" is pivotal in Other Sheep East Africa's open letter Calling upon the Executive Secretary for Ethics, Justice and Peace of the AEA to Denounce the Ugandan Anti-Homosexuality Bill

by Rev. Steve Parelli, Other Sheep Executive Director

Today, Other Sheep East Africa, in an open letter to Rev. Patson Netha, the Executive Secretary for Ethics, Peace and Justice of the Association of Evangelicals in Africa (AEA), called upon the AEA to make a swift and clear denouncement of the Ugandan Anti-Homosexuality bill.

In the open letter, Other Sheep East Africa cites AEA's publication of the Africa Bible Commentary in which a featured article on homosexuality (at Romans chapter 1) by Nigerian religious leader Yusufu Turaki states, among other homophobic and intolerant assertions, that "homosexuals are worse than beasts."   The open letter argues that AEA's Africa Bible Commentary, distributed in Africa among evangelicals since its publication in 2006, can be used to infer that the AEA supports the Ugandan Anti-Homosexuality bill.

The open letter calls upon the AEA to denounce the bill and to distance itself from any inference that the Africa Bible Commentary article is to be considered an endorsement of the Ugandan Anti-Homosexuality Bill by the Association of Evangelicals in Africa (AEA).

The open letter noted Zondervan Publishing House of Grand Rapids, Michigan (USA), a major publisher of scholarly evangelical writings, as co-publisher.

The open letter was signed by Other Sheep East Africa Coordinators and other Other Sheep East Africa (OSEA) personnel from Uganda, Rwanda, Kenya and the United States.

View this blog as an Other Sheep Press Release.

Open Letter from Other Sheep East Africa to Rev. Patson Netha, Executive Secretary of The Association of Evangelicals for Ethics, Peace & Justice calling for the AEA's denouncement of the Anti-Homosexuaity Bill of Uganda

To:  Rev. Patson Netha, Executive Secretary of The Association of Evangelicals for Ethics, Peace & Justice, Bulawayo, Zimbabwe, email: netha@mweb.co.zw
Re: Calling for the denoncement of the Ugandan Anti-Homosexuality Bill of 2009
From: Other Sheep East Africa
Date: February 6, 2010

We are writing you because we are greatly distressed about proposed legislation in Uganda which if passed could lead to the systematic elimination of a certain segment of society. Already, citizens have left Uganda out of fear for their safety. We are writing about the Ugandan Anti-Homosexuality Bill of 2009 that would, by use of the death penalty and imprisonment, effectively purge Uganda of LGBT people (lesbian, gay, bi-sexual and transgender) and any who would speak out on their behalf.

We are concerned that evangelicals in Africa may be turning a deaf ear towards the Parliament of Uganda at this time.

In 2006, the Association of Evangelicals in Africa (AEA) published the Africa Bible Commentary. The Commentary features Nigerian religious leader Yusufu Turaki's hateful and intolerant article entitled "Homosexuality" (page 1355).
Our question to you as leaders in the African evangelical world is this: Does it follow, in view of Turaki's article, that you endorse the Ugandan Anti-Homosexuality Bill of 2009? Turaki's article contains the following anti-homosexual remarks:

(1) Turaki's use of the words "abnormal, unnatural and a perversion" in reference to homosexuals; (2) his uncritical use of the quote that "homosexuals are worse than beasts" tied in with (3) his uncritical statement of the African Anglican church's rejection of Archbishop Tutu's call for tolerance, as well as (4) his one-sided account of African "coercive sexual relationships" as his example of "varied" African same-sex sex; (5) an uncritical censorship of all views of homosexuality that are not in keeping with his views ("Our views of homosexuality should not be derived from human sources but from the Word of God"), and (6) his expressed theological view that to be homosexual is sinful (a view not held by most evangelicals in the West).

Turaki's article effectively dismisses the church from its responsibility to speak out against the violence in Africa against LGBT people (lesbian, gay, bi-sexual and transgender). His article could be used by African evangelicals at this time as an argument for the endorsement of the Ugandan bill.

The Ugandan Anti-Homosexuality Bill of 2009 would criminalize anyone who "aids, abets, counsels or procures another to engage in acts of homosexuality," as well as anyone who engages in the "promotion of homosexuality," including broadcasting, publishing, the marketing of materials on homosexuality, and the funding and sponsoring of LGBT organizations. In addition, an authority must, under this legislation, turn in his colleagues, family, or friends who engage in the "promotion of homosexuality" or face criminal charges for failing to do so.

It is conceivable, for example, that any pastor who would teach - or even dialogue open mindedly - that the Bible does not condemn same-sex loving relationships between consenting adults, would be guilty of promoting homosexuality, and therefore a criminal. A Bible scholar in Uganda would not be at liberty to openly question what the Bible does or does not say about homosexuality. Any person of authority who would fail to report such a scholar or open-minded pastor within 24 hours would be subject to a significant fine and up to 3 years in prison.

Anybody who keeps a house or room for the purpose of homosexuality is subject to imprisonment. No one's private dwelling is safe.
The Anti-Homosexuality Bill directly violates many of the basic human rights guaranteed in the Ugandan Constitution. It also violates the African Charter on Human and People's Rights, the International Covenant on Civil and Political Rights (ICCPR) and other international human rights treaties to which Uganda is a party.

The bill effectively creates a climate of fear and hostility. It will lend itself to misapplication and abuse, and implicitly encourages persecution of LGBT people by private actors. Effective HIV prevention activities in Uganda, which rely on an ability to talk frankly about sexuality and provide condoms and other safer-sex materials, will be difficult, if not impossible.

We are aware that, for the most part, evangelicals worldwide view same-sex sex between consenting adults as immoral. Nonetheless, I cannot believe that evangelicals can stand silently by and watch the Parliament of Uganda vote this inhumane bill into law, especially since evangelicals are so vehemently vocal on the issue of homosexuality.

Therefore, Other Sheep East Africa is asking you to demonstrate that Yusufu Turaki's inflexible and dogmatic article on "Homosexuality" is not to be misused by any evangelicals in Africa as an argument for the endorsement of the inhumane Ugandan Anti-Homosexuality Bill of 2009 by your swift denouncement of this bill. We urge the AEA (Association of Evangelicals in Africa) to openly denounce this bill. If not, then your silence will serve as a passive agreement that a Christian country could, and even should, imprison for life or sentence to death persons who are lesbian, gay, bisexual and transgendered, especially in view of Yusufu Turaki's article on homosexuality in the Africa Bible Commentary which you published in 2006 in association with Zondervan Publishing House of Garnd Rapids, Michigan, USA.

Signed:
Other Sheep East Africa
Rev. Michael Kimindu, Coordinator for Other Sheep East Africa
Rev. John Makokha, Coordinator for Other Sheep Kenya
Rev. J. Elie Gasana, Coordinator ofr Other Sheep Rwanda and Dem. Rep of the Congo
Mr. Wamala Dennis Mawejje, Chairperson for Other Sheep Uganda
Rev. Steve Parelli, Executive Director of Other Sheep
Mr. Emmanuel Kamau, Other Sheep Coordinator for Africa
Mr. Jose Ortiz, Other Sheep Coordinator for Africa

Uganda Anti-Homosexuality Bill and the Deafening Silence of the Association of Evangelicals in Africa; or I've missed their statement - - have you seen one?

by Rev. Steve Parelli, Other Sheep Executive Director, Bronx, NY, February 6, 2010 

Tell the Association of Evangelicals in Africa (AEA) to Denounce the Ugandan Anti-Homosexuality Bill of 2009.  
(Other Sheep's Action Alert since October 19, 2009.)

Where is the voice of the Assocication of Evangelicals in Africa?  Since Other Sheep's posting of its Action Alert calling for people to write AEA, we are aware of some letters that have gone out to the AEA from individuals (and some Internet postings of the Other Sheep Alert by other bloggers and sites).  The AEA, to my knowledge, has not made a public statement denouncing the Ugandan Anti-Homosexuality Bill. 

Today I searched the Internet, briefly, as well as the AEA site news announcements, to see if I could find a statement from the Association of Evangelicals in Africa.  I didn't.  But neither do I claim I did an exhaustive search.

Email me (Rev. Steve Parelli, Other Sheep Executive Director) at sparelli2002@yahoo.com if you have a statement from, or link to, the AEA denouncing the Ugandan Anti-Homosexuality Bill.

You can visit our eNews, published October 19, 2009, calling for open letters to the AEA.  You can visit the webpage Other Sheep published October 20, 2009, calling for AEA to denounce the bill.

In our October 19 (eNews) and October 20 (webpage) publishings, we placed the following names which are officially associated with the AEA.  Other Sheep is still asking the following AEA individuals listed below (with their contact information) where they stand as individuals or where stands the AEA on the Anti-Homoseuxality Bill. 

Becasue Uganda is very much evangelical (whatever the denomination), it is paramount that the Association of Evangelicals in Africa speak out against this "kill-the-gays" bill in Uganda.

Association of Evangelicals in Africa
Contact Information

Ethics, Peace & Justice Commission (click here for AEA site listing of Ethics, Peace & Justice Commission)
P.O. Box 4035
Bulawayo
Zimbabwe
T: +263 9 883 414 / 883 415 / 882 915
Email: netha@mweb.co.zw
Executive Secretary: Rev Patson Netha
Ethics, Peace, and Justice Commission of the AEA holds the portfolio of
educating the Church on matters of ethics, peace, and social justice.

Executive Board (click here for AEA site listing):
Rev Ndaba Mazabane
President
P.O. Box 1045
Hillcrest
3650 Kwazulu, Natal
South Africa
T: +27 31 716 3300 F: +27 31 716 3333
E-mail: nmazabane@yahoo.co.uk

Pasteur Freeman Kompaore
Vice President
01 B.P. 108
Ouagadougou 01
Burkina Faso
T: +226 50 36 14 26 (O) +226 50 38 62 67 (Res.)
Fax: +226 50 36 34 66
Cell Phone: +226 70 21 45 35
Email: feme@fasonet.bf

Rev Mario Li-Hing
Chairman & Islands Regional President
39B Royal Road
Eau Coulée
Mauritius
TF: +230 674 0155 Cell Phone: +230 251 2540
Email: sumtius@intnet.mu

Bishop Arthur Kitonga
Vice Chairman & Eastern Regional President
P.O. Box 51226
Nairobi
Kenya
T: +254 2 6761138/6765986/6764 993
Email: rgc@redeemedgospel.com

Justice (Mrs.) Esme Chombo
High Court of Malawi
P.O. Box 15
Lilongwe
Malawi
T: +265 1 711066/707017/857501
Email: chombojustice@yahoo.com

Mr. Mugo wa Karanja
Treasurer
P.O. Box 76533
Nairobi, Kenya
Cell Phone: +254 20- 2723312 or cell. 0722 753 167
Email: rmugo@cyberkenya.com

Mr. David Mwaure
Legal Adviser
P.O. Box 75642
Nairobi, Kenya
T: +254 2 271 4509 / 10 / 24
F: +254 2 271 3922
Email: mmw@todays.co.ke

Rev Moses B Khanu
West Africa Regional President
P.O. Box 948
Freetown, Sierra Leone
T: +232 22 226 854 TF: +232 22 228 670
Email: moseskhanu@yahoo.co.uk

Rev. Zecharias Abraham
North East Regional President
P.O. Box 2809
Asmara, Eritrea
Phone: +291 1 126859
Phone/Fax: +291 1 126237
Email: myepc@gemel.com.er

Bishop Harrison Sakala
Southern Regional President
P.O. Box 31002
Lusaka 10101
Zambia
T: +260 1 256 073
Fax: +260 1 292 489
Cell Phone: +260 977 88234
Email: evafeza@zamnet.zm

Pasteur Wally Sarr
North West Regional President
B.P. 2961
Dakar
Sénégal
T: +221 21 825 3961 / 827 3379
Email: fes@sentoo.sn

Ato Mulatu Belachew
Compassion International
P.O. Box 76263
Nairobi, Kenya
Phone
Email: mulatu_m_belachew@yahoo.com

Rev. Dr. Mrs. Judy Mbugua
AEA Team Leader
P.O. Box 49332
Nairobi, Kenya
T: + 254 2 / 2714 432 / 272 2769
Fax: + 254 2 / 2713 004
Email: pacwa@aeafrica.org

Mr. Solomon Gacece
AEA Deputy Team Leader
P. O. Box 49332
Nairobi, Kenya
Tel. +254 2 /2722769/2714432
Fax. +254 2 /2713004
Email: solgacece@aeafrica.org